by Frank N. Johnson
Hesed Interactive
PO Box 238
Mt. Hermon, CA 95041-0238
Tel: 831-461-1183
Fax: 831-461-1184
E-mail: frankj@hesed.com
Website: www.hesed.com

The Historic Opportunity Facing the Church

Today's church is faced with a historic opportunity. The internet gives us the abilityi to present the gospel to untold millions of people who have never committed their lives to Christ. The opportunity which has been presented to us is, in many ways, not unlike the opportunityi faced by the first-centure church.

The First-Century Church

The first-century church often used a particular strategy to spread the gospel. And that strategy took advantage of the circumstances and the technology of the day. Walter Wilson (to whom I am indebted for many of the toughts and concepts in this introduction), in his excellent book The Internet Church describes the circumstances which God had orchestrated to facilitate the spread of the gospel in the first century.

The Roman Empire had built a series of roads to enable them to quickly deploy their armies throughout the empire. Koiné Greek had become the common language throughout the empire. And the widespread use of writing had become the cutting-edge technology of the day. The church's strategy was to use all of those "technological developments" to spread the gospel.

While the Roman Empire built their road system to allow their armies to move quickly, Christian missionaries took advantage of that road system to spread the gospel.

They would travel the roads from city to city, and when they reached a city, they would very often go to the "agora," the marketplace — the location in each city where the majority of the residents, as well as the community's most influential thinkers, gathered on a regular basis to obtain information and for social interaction. And it was there, in the midst of the "agora," that Christian missionaries would declare the gospel, using the common language of Koiné Greek. And then the apostles employed written communication in the form of letters or epistles to encourage and teach existing believers. And these letters were delivered to churches via the Roman system of roads.

Today's Opportunity

Today, the church is faced with a similar historic opportunity. In many ways, English is becoming a worldwide language. It is the language of international business and economics.

Secondly, in many ways, it is no longer necessary to use roads or other physical means of travel to reach others parts of the world. Today, the "information superhighway" provides the means by which we can "travel" throughout the world.

Thirdly, the cutting-edge technology of the day, the internet, provides us with a means of communication to reach the entire world.

Finally, the "agora" of today is in many ways no longer a physical place and is much vaster than the first-century agora.

The internet (consisting primarily of the world Wide web, e-mail, usenet newsgroups, chat rooms and instant messaging) is the new "agora," the "place" where an increasing number of people, and certainly where some of the world's most influential people, gather.

The internet is a "place" where people come together to:

• Buy and sell
• Exchange ideas and philosophies
• Discuss political and social issues
• Access a wide range of information

The following statistics demonstrate the fact that the internet is fast becoming the "agora" of the modern day (we should keep in mind that statistics concerning the internet are out of date the moment they are released; these statistics are included only for purposes of illustration — we don't make any claims to perfect accuracy:

• Nearly 500 million people are currently "on the internet."
• One out of every twelve people in the world has been online. One out of every 1.75 people in the United States has internet access
• 38 new users join the internet every minute in the United States alone.
• In Peru, for the price of a postage stamp, you can get 15 minutes in front of a computer in an internet café and log onto a free e-mail account and surf the web.
• Computers are now out-selling television sets in most developed countries (even when handheld devices are not counted).
• Current e-mail volumes exceed the delivery volumes of the U.S. Post Office.
• Every second, nearly 36 individual web pages come online (just to put that in perspective, in the United States, there is a birth every eight seconds).
• Over 570 instant messages are exchanged every second (that's 1.5 billion instant messages every month).
• Almost every university in the United States, Canada and Western Europe provides students with internet access. In 1996, two-thirds of college students and three-fourths of faculty members in the United States had internet access. Eight-six percent of American students have gone online, compared to 59 percent of the general population. Seventy-two percent of college students check their e-mail at least once a day.
• Eighty-nine percent of United States teens use computers several times a week and 61 percent regularly use the internet. Using the internet is second only to movies as a pastime among American teens. And this is a generation which desperately needs to be reached with the gospel.

Closed borders are rapidly becoming a thing of the past. Wilson writes of the opportunity which has been presented to us:

"This is just the beginning of a wrenching change that is racing throughout the world. The term used to describe this change is radical discontinuity — change so fast that we have no explanation for it. If you think that all of this comes out of Silicon Valley, you're on the wrong track. This is not about human inventions or creative schemes. These developments are about something much bigger and far more dramatic. In fact these events are not about technology at all — they are about the Great Commission. Change this big is being orchestrated by God, not by man. God is doing something big, and we had best be clearheaded about what is going on around us. The church is in the information business, and we should not be surprised that God has raised up information technology to communicate His Word to the entire world. Christians again must travel the network, only this time it is electronic. This time it is the information superhighway."

From a Silicon Valley perspective, we think we're changing history with our technology, but nothing could be further from the truth. From a Christian perspective, God is doing something historic, and we need to pay serious attention to the tools He is giving us. There is no doubt he intends for us to use them to spread His Word.

Today, the church has been given the opportunity to travel the world via the internet and declare the gospel in the midst of today's marketplace. The internet is therefore a core component of what the church's strategy should be to reach the world with the gospel.

Various Methods of Outreach

There has been much discussion of late among Christian thinkers about how best to use the internet (websites, e-mail, chat rooms, instant messaging, etc.) for evangelism and outreach to unbelievers. Various methods are often discussed, including evangelistic websites, frequenting chat rooms, sending e-mail, etc.

While various methods of internet evangelism are discussed, however, we often forget a foundational biblical principle of evangelism which is just as crucial for internet evangelism as it is for more traditional methods of outreach.

Biblical Principles of Evangelism

According to the New Testament, authentic Christian community is the foundation of effective evangelism and outreach.

In John 17:21-23, Jesus prayed, "… that they may all be one, even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. The glory which You have given Me I have given to them, that they may be one, just as We are one. I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me."

According to these verses, if Jesus' disciples are one, the world will believe that the Father has sent Jesus. If Jesus' disciples are perfected in unity, the world will know that the Father sent Jesus and that the Father loves them as He loves Jesus.

The converse is true. If Jesus' disciples are not one, then the world will not believe that the Father sent Jesus (this also implies that the world will not believe in Jesus' mission — the world will not believe that Jesus died for their sins).

If Jesus' disciples are not perfected in unity, then the world will not know that the Father sent Jesus and that the Father loves them as He loves Jesus. This means that the environment of an authentic Christian community is required for effective evangelism and outreach. A conversion which takes place without a prior experiential knowledge of authentic Christian community must be considered suspect in its depth and permanence.

The Challenge Which Faces Us

If it's true that the internet should be a core component of the church's strategy to reach the world with the gospel, and if it's also true that the environment of an authentic Christian community is required for effective evangelism and outreach, those two facts beg the following question: How can the internet be used for evangelism and outreach while maintaining an environment of authentic Christian community?

To answer this question, we make two foundational assumptions — that evangelism is at its best:

• When it is local (at most, county-based); and
• When it places unbelievers in on-going contact with more than one local believer with a vital faith.

These are the core concepts behind what is sometimes called "oikos evangelism" with "oikos" being the Greek word for "household." It has been increasingly recognized by church growth theorists that the primary method of evangelism reflected in the New Testament and the most effective form of evangelism today is one in which believers reach out to the people who make up their "oikos" — their family, friends, acquaintances, colleagues, etc., and that the message of the gospel spreads through these small networks consisting of believers and unbelievers who have ongoing contact and relationship with each other.

Michael Green, author of the foundational work Evangelism in the Early Church, agrees that the oikos, "consisting of blood relations, slaves, clients and friends, was one of the bastions of Graeco-Roman society. Christian missionaries made a deliberate point of gaining whatever households they could as lighthouses … from which the Gospel could illuminate the surrounding darkness."

Andrew Careaga, in his book E-vangelism, adds the following insights:

"For many Christians, evangelism has become institutionalized, impersonal, and far removed from our everyday lives. We tend to think of evangelism as a professional ministry — the duty of the pastor or select lay leaders in our church, people with 'the gift.' With our culture's emphasis on bigness — huge, evangelistic extravaganzas, big-name preachers, and mega-churches — we sometimes forget that many people come to know Christ not through the efforts of superstar evangelists, but because of personal contact with caring and devoted Christian friends.

Building relationships with people — one to one — is the New Testament model for evangelism. As pastor, evangelist, and missionary Tom Stebbins notes, the majority of early Christians were influenced by those in their 'networks of trust relationships,' in which the gospel is presented by someone the person already knows and trusts. With this approach, the gospel can be shared in an unhurried manner, and the witness' lifestyle, already known to the non-believer, adds credibility to the message."

How can "oikos evangelism" take place in the context of the internet, which affords us unprecedented breadth of communication, but which also can often serve as a barrier or impediment to authentic relationship?*

How can we take advantage of the cutting-edge technology we have been given and yet remain faithful to the biblical call to authentic community as the foundation of effective outreach? Are the technology and the biblical call mutually exclusive?

How can our two foundational assumptions be maintained in the context of internet evangelism? How can internet evangelism be local (at most, county-based), and how can internet evangelism be used to place unbelievers in ongoing contact with more than one local believer with a vital faith?

This is our challenge — to use the internet to place an individual unbeliever in close contact with several believers with a vital faith who live in the same county as the unbeliever, and to repeat that facilitation of contact numerous times.

The Solution to the Challenge

The solution to the challenge of how to use the internet for evangelism and outreach while maintaining an environment of authentic Christian community lies in an enhancement of a concept in internet evangelism which is growing in popularity — community websites with an evangelistic focus.

Tony Whitaker of Web-Evangelism.com describes the concept effectively:

"Community pages are the amazing strategy for online outreach which very few people are yet using. The concept is to create a site based on the local community — town, local area/county, state, even a small country. The site must offer the best secular links for the community in a range of categories. It must be a genuinely useful resource at this level. But it also contains appropriate Christian links in various categories. The more comprehensive it is, the more that people in the area will use it as their one-stop local neighborhood site, maybe setting it as a 'start page' in their browsers, and become frequent return visitors.

"The whole strategy is based on having secular links which really are well-chosen and useful. A good site based on this strategy could become the definitive resource for a town or area — thereby getting potentially thousands of hits a day. The Christian links are there when people wish to look at them, and precisely because they are not preachy and in your face, they have credibility. The page should not 'look' Christian at all.

"There are many other creative ways that a Community Portal could genuinely serve people in its local area and build popularity:

• Feature short stories from local writers
• Showcase work of local photographers
• Children's pages and competitions
• Online games
• Chat rooms and bulletin boards on specified topics
• Host announcement pages for local organizations if they don't have their own pages
• Sales, wants, and swaps bulletin board
• Two-way e-mail discussion lists on matters of local interest"

The enhancement to this concept which we anticipate implementing is a system to facilitate contact between believers and unbelievers in a particular locality, which, if our assumptions are correct, is crucial for the effectiveness of internet evangelism.

We need websites which will draw general traffic (not just believers), and will create interest among unbelievers in the stories of real people who are believers, and which will then facilitate contact between unbelievers and believers.

A Proposal

We propose the development of thousands of county-based websites dedicated to presenting the gospel to unbelievers by facilitating contact between local believers and unbelievers with similar interests and life experiences in their counties. Such contact will be facilitated primarily through the presentation of hundreds of profiles of local believers, corresponding to various categories of interest.

These websites will draw traffic through becoming the de facto web-based resource for residents of their county. This will be accomplished by featuring a comprehensive set of links to websites of particular interest to county residents, a county-wide calendar of events, local news items of interest to families, a classified advertisement system, etc. the sites will include links to the websites of local businesses, schools, churches, youth organizations, community organizations, family resources, senior resources, government agencies, employment resources, entertainment options, etc.

In many ways, these websites will be "Yahoo!-like" portals for their particular counties.

Through their comprehensive sets of links, as well as ongoing marketing activities such as search engine positioning, online and print advertising, word of mouth, etc., these websites will draw an increasing number of visitors. Their goal will be for these county-based portals to become the web-based resources to which their county's residents turn first for information on their county.

These portals will then intrigue those visitors who do not know Christ by presenting online profiles of hundreds of vital belivers living within their respectve counties. These online profiles will include:

• Life summaries;
• Interview transcripts which will focus on the believers' interests as well as their testimonies (presented in a tasteful, non-preaching manner since our initial objective will not be conversion but a face-to-face introduction of unbelivers to believers);
• Photographs; and
• Collections of favorite web resources which will correspond to various subjects and interest categories which will appeal to county residents.

To see an example of such a profile, visit a portion of a Santa Cruz, California church's website at:

http://www.clcsantacruz.org/stanzy_profile.html

being sure to explore the first three links of the "Find Out More" menu.

The idea will be to present an engaging profile of each believer which will include information on their interests and life experiences (auto racing, surfing, cancer, music, art, Hepatitis C, etc.), but which will also include a tasteful presentation of their testimony and how their relationship with Jesus integrates with their interests and life experiences.

Introductions to believers to be profiled will be obtained through relationships with the pastors of local churches. These profiles will also be made available (through syndication technology) to the churches of profiled believers for use on their individual church websites.

Each county portal will enable website visitors to contact the people who have been profiled on the website through the use of e-mail and instant messaging technology, thus facilitating face-to-face contact between unbelievers and believers with similar interests and life experiences.

Interested unbelievers may also be referred to specific Christian support groups when appropriate. These contacts will draw unbelievers into the circle of friends and acquaintances of one or more believers, thus exposing them to the authentic Christian community which will demonstrate to them the love of God and the reality of Jesus' mission.

For example, a page of links to cancer resources in a particular county would also contain links to profiles of three to five believers who are cancer survivors and who live in the county. These profiles would include general information about the believer, how they felt when they discovered they had cancer, how their faith enabled them to cope with the disease, what their ongoing struggles are, etc., along with the opportunity to contact the believer through an e-mail form.

The ultimate goal would be to include at least three to five profiles for every link category on each website. Other categories which would include such profiles would be (this is definitely not an exhaustive list):

• Single parenting
• Surfing
• Music (various genres and artists)
• Auto racing
• Art
• Parenting children with terminal illnesses
• Camping
• Vegetarianism
• Spirituality
• Hepatitis C
• Accounting
• Heart disease
• Baseball
• Strokes
• Gourmet restaurants
• Foreign students studying in the U.S.
• Gardening
• Owning dogs
• Owning cats
• Stamp collecting
• Financial planning
• Local authors
• Environmentalism
• Etc.

Through this system of interest-related profiles, our mission of connecting believers and unbelievers in thousands of counties and facilitating face-to-face relationships will be accomplished.

County representatives will maintain ongoing contact with all profiled believers (at a minimum, through online message boards, chats, e-mails, etc., but ideally through face-to-face conversations and phone meetings) to monitor progress toward meeting objectives and to encourage profiled believers in their contacts with unbelievers facilitated through county portals.

Conclusion

The opportunity which has been presented to us is crucial for evangelism in a post-modern world. The church risks being seen as irrelevant by emerging generations because of its failure to use the internet in an effective manner.

We must aggressively seize the opportunity and establish a presence in the midst of doay's marketplace so that we can effectively declare the gospel to the internet generation. County-based portals such as those described in this white paper effectively use the internet but also hold true to the biblical principle of authentic Christian community as a foundation of outreach and evangelism.

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* While chat rooms, instant messaging, and e-mail lists can be valuable supplements to community, it is our conviction that electronic modes of communication will never replace the accountability and encouragement that is found in face-to-face Christian community. When I'm in front of my computer, I can always "turn you off" if I don't like what you say. That's not so easy in the context of face-to-face relationship.

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http://www.gospelcom.net/guide/mypage/community.php